Canadian Folklore Canadien

 

MASCULINITIES

19-1, 1997

Diane TYE,
Michael TAFT

Introduction

Blye W. FRANK
Masculinity Meets Postmodernism: Theorizing the ‘Man-Made’ Man

Seana KOZAR
Paperback "Haohan" and Other ‘Genred Genders’: Negotiated Masculinities among Chinese Popular Fiction Readers

Mikel J. KOVEN
My Brother, My Lover, My Self: Traditional Masculinity in the Hong Kong Action Cinema of John Woo

Michael A. ROBIDOUX
Artificial Emasculation and the Maintenance of a Masculine Identity in Professional Hockey

T. K. BIAYA
Les paradoxes de la masculinité africaine moderne : Une histoire de violences, d’immigration et de crises

Pauline GREENHILL
Making Morris (Fe)Male: Gender and Dancing Bodies

SPECIAL ARTICLE/HORS THÈME

Charlie MC CORMICK
Authenticity and Innovation in Traditional Performances: A Case Study of "Jésus de Montréal"

My Brother, My Lover, My Self: Traditional Masculinity in the Hong Kong Action Cinema of John Woo

Mikel J. KOVEN

Hong Kong Chinese filmmaker John Woo has been "misread" and his work "misappropriated" by exoteric factors in the methodology of Western film studies. His films, specifically his gangster genre films, have been labeled by Western film critics as "homoerotic". This is not a derision of Woo’s crime thrillers, per se, in so far as none of these critics have used "homoeroticism" in a negative fashion, that homoeroticism in film is a bad thing, but Koven does believe that to read Woo’s gangster films as homoerotic misses the cultural producers’ point. Woo’s films certainly deal with male-male relationships, but to see these relationships in terms of erotic desire "misreads" the Hong Kong Chinese understanding of the codes of masculine behaviour. Instead, the author posits an alternative reading, alternative, that is, to the hegemony of the Western cultural studies discourse; John Woo’s action cinema can be approached as experiential phenomena regarding the construction of a kind of traditional masculine behaviour among the Hong Kong Chinese.

 

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